Sri Sathya Sai Speaks

THE Gayathri (Vedhic prayer to illuminate the intellect) is the Universal prayer enshrined in the Vedas (Divine Knowledge), the most ancient scriptures of man. It is addressed to the Immanent and Transcendent Divine which has been given the name 'Savitha ,' meaning 'that from which all this is born.' The Gayathri may be considered as having three parts - (i) Praise, (11) Meditation, (iii) Prayer. First the Divine is praised, then It is meditated upon in reverence and finally an appeal is made to the Divine to awaken and strengthen the intellect, the discriminating faculty of man.

The Gayathri is considered as Vedasara - "the essence of the Vedas." Veda means knowledge, and this prayer fosters and sharpens the knowledge-yielding faculty. As a matter of fact the four Mahavakyas or 'core-declarations' enshrined in the four Vedas are implied in this Gayathri manthra.

The Gayathri is usually repeated at dawn, midnoon and dusk. But God being beyond time, it is a result of our limitations that we talk of dawn and dusk. When we move away from the Sun it is dusk; when we move into the light of the Sun it is dawn. So you need not be bound by the three points of time to recite the prayer. It can be repeated always and everywhere, only one has to ensure that the mind is pure. I would advise you young people to recite it when you take your bath. Do not sing cheap and defiling film songs. Recite the Gayathri when you bathe, the body is being cleansed; let your mind and intellect also be cleansed. Make it a point to repeat it when you bathe as well as before every meal, when you wake from sleep and when you go to bed. And also repeat 'Shanthi' thrice at the end, for that repetition will give Shanthi or peace to three entities in you - body, mind and soul.

Every human being has four birthdays.

The first is when he emerges from his mother's womb and, being neither holy nor unholy, craves only for food and shelter;

the second Is when he begins his spiritual study to lead him from darkness to light;

the third is when he has gained wisdom, having mastered the disciplines propounded by the rishis for achieving self-realisation;

the fourth and last is when he realises his true identity and merges with Brahman.

The yajnopaveetham (sacred thread) is a symbol of purity which is necessary if you wish to participate in the yajna of Living. Life is a continuous series of sacrifices of the lower for the sake of the higher, of the tiny in favour of the vast. Upanayana, the word which has been given to this ceremony of Initiation, means the conferment of another eye. Your two eyes cannot reveal to you the magnificence and the majesty of the realm of the spirit. They are focussed towards the objective world and its transient attractions. So the Gayathri manthra has been given to you as a third eye to reveal to you that inner vision by which you may realise Brahman. Gayathri is a treasure you must guard throughout your lives. If you have not caught the sounds of the manthra correctly now, learn it from your parents or from your family priest. Perhaps the others may not know the Gayathri themselves or they might have forgotten it through culpable neglect. Then I would ask them to learn it from you. Never give up the Gayathri; you may give up or ignore any other manthra but you should recite the Gayathri at least a few times a day. It will protect you from harm wherever you are - travelling, working or at home. Westerners have investigated the vibrations produced by this manthra and have found that when it is recited with the correct accent as laid down in the Vedas, the atmosphere around becomes visibly illumined. So Brahmaprakasha , the effulgence of divine will descend on you and illumine your intellect and light your path when this manthra is chanted. Gayathri is Annapoorna, the Mother, the sustaining Force that animates all life. So do not neglect it. Elders and priests, manthra, have given it the custodians of this the go-by. But you, as inheritors and guardians of the great culture of this country, have a great responsibility in preserving it and demonstrating its efficacy and worth.