Sri Sathya Sai Speaks

Do not go after wealth and possession, Oh Man! With good sense, control your desires. What you get is the result of your actions. With right means, regulate your mind. Chant the name of Hari and Govinda Oh dull-witted man!

When Death knocks at the door Kindred and scholarship will avail naught. Embodiments of the Divine Spirit! Thrishna has two meanings: Desire and Thirst. It is natural in daily life to have a desire for certain necessities and comforts. Among the necessities for daily living, three are most essential food for sustenance, garments to wear and shelter for dwelling. The desire for these is natural for man. Even in this there are two kinds of desires: One is natural. The other is excessive and misdirected desire. "I want a house" is a legitimate desire and one should seek it. But it is greedy to possess two or more houses. Today greed is more prevalent among men than desire for necessities. With the result that man is afflicted with grief and worry. He has become a stranger to contentment. He is steeped in discontent on account of insatiable desires. The other meaning of the word Thrishna is thirst. Whenever one is thirsty one has to drink water. When will this thirst end? Thirst will not end as long as life lasts. Even at the moment of death people feel thirsty.

How is the thirst (for material things) to be quenched? It is possible through the efflux of time to get rid of iron shackles when they get rusty, but it is not easy to get rid of thrishna (desire). Thrishna is the cause of limitless desires. If desires are fulfilled, one's ahamkara (ego) gets inflated. If they are not realised hatred develops.

There are three doorways to hell for man' Kama (lust), Krodha (hatred) and Lobha (greed). Desires tend to get out of bounds. Hence it is essential to try to curb them as far as possible. The process of controlling desires is called sadhana. The literal meaning of sadhana is the effort you make to achieve the object you desire or to reach the goal you have in view. Sadhana is thus the primary means to realise your aim or objective. A second meaning of the term is Sa-dhana, that is wealth that is associated with Divinity. Dhana is described in three ways as Aishwarya, Sampadha and Dhana (material wealth). All of them refer to the same thing. The wealth will not accompany us when we give up the body. If wealth is lost, it can be regained. If strength is lost, it may be recovered. But if life is lost it cannot be got back. Hence, while life still remains, one must strive to acquire the divine wealth that is imperishable and everlasting. Your conduct constitutes this divine wealth. It is only by the way we live that we can acquire this divine wealth.

Good conduct alone is our real wealth. Good qualities alone constitute our real Aishwarya (treasure). An unsullied character, expressing itself in a pure and perfect life, constitutes the most precious riches one can possess. Good conduct, good qualities and an exemplary character are the most valuable riches one can possess. But men today have given up these three and are seeking worldly goods and, immersed in their own concerns, are imagining that they are leading pious lives. The Divine cannot be attained through such delusions. All the teachings one listens to, the books one studies and the education one receives, are only serving to nourish these delusions and not helping men to seek the Divine. To realise the Divine, one has to get rid of these delusions. Today education is said to be advancing at giant strides. Students! Nothing much will be lost if we have no education at all. All education today aims only at preparing students for worldly purposes. Think of the great sages and renowned men of the past who did not have this education but who led such exemplary lives! What great things are you going to achieve by pursuing these studies all during your waking hours, merely for earning a living, while forgetting God? The uneducated and illiterate are better than the "educated," who are ruining the country. It is the educated who are responsible for plunging the country deep into the mire of insolvency. The illiterate might not be doing any positive service to the country but they are not doing any harm to it. But the educated are doing more harm than good to the nation. It is better not to have such deleterious education than allow it to cause havoc.

Man today is trying to master every kind of knowledge, but is unable to discover his own true nature. This is what Prahlada told his father Hiranyakasipu when he said that although Hiranyakasipu had conquered all the worlds, he had not conquered his senses. By conquering the worlds one may become the supreme sovereign over them. But one who has mastered his senses is supreme over all rulers. He is the king of kings, the king maker. True education should induce humility in the student. Without humility education will lack lustre. Humility will bring out the true qualities of an educated man. It will proclaim the virtues of a person. Reverence for elders, loving regard for parents, discriminating between right and wrong, adoring the Lords - -these are the hallmarks of humility in an educated person. This is the essence of good character. It is the fragrance of hum an life. We should realise that one who has given us this human birth may be expected to take care of us in one way or another. It is needless to aspire after wealth, position, fame or power. If you do your duty, all these will come to you of their own accord. Enthrone in your heart the love of God. Once that love is enshrined in you, the whole world will be yours. If you are a slave of desire, you are the slave of the world. If you have conquered desire, the world will be at your feet.

Recognise the truth and pursue your studies on this recognition. Whatever learning one may acquire, Whatever degrees one may flaunt, Whatever power or position one may wield, Whatever japa or worship one may perform, One cannot achieve Liberation Unless one has deep love of God. Therefore, cultivate that love first. Love is everything. Truth and Love should be regarded as the two eyes of every person. If we have these two eyes, we can master the world. Truth and Love can be regarded as the distilled essence of all the Sastras. Love is the quintessence of all the Dharma Sastras; it is the goal of all religions. If we drink nectar of Love and Truth, we do not need anything else to sustain us. Love and Truth cannot be taught by gurus or learnt from books. They may be set forth in granthas (books), but you will not experience their gandham (fragrance). They can be acquired only by living them in life. We must endeavour to love all. If we are to earn the love of the Lord, we have to love everyone. The best way to love God is to love all.

Love all, serve all. Hating everyone, cavilling at everyone, feeling jealous of everyone, if you want to experience grace, how can you have it? Only if there is water in the tank, you can get water in the tap. If the tank is dry, how can you get water from the tap? If you fill the tank of your heart with Divine love, you can have love towards everyone and receive love from everyone.

Whoever it may be, whether he is a devotee or a believer, an aspirant or an unbeliever, his actions will determine what rewards or punishments he gets in life. You sometimes think: "The Lord has protected me in this manner or punished me in this way." It is not the Lord who has protected you. It is not the function of the Divine. It is your prayer that has protected you. Your good actions have saved you. Your good behaviour is your shield. If you have experienced difficulties, calamities or sorrows, they are the consequences of your thoughts and actions. Hence, whatever happens to man, good or bad, it is the result of his own deeds. God is a witness. Current is flowing in an electric wire. When you switch it on, the light burns, when you switch it off, the light goes. But it is not the light that is coming or going. It is the operation of the switch which brings the light or turns it off. The current is serving you and also punishing you. God is the cause of creation, protection and mergence. Likewise, the current has powers of creation, protection and destruction. How does the current create? Drawing energy from a generator, it provides power for lamps to burn, for fans to work and for various other instruments to function. The current is one, but the uses are many and diverse. In all these ways it discharges a creative function. It also gives protection to man in various ways through light, fan, etc. But, if out of a mistaken sense of gratitude, you touch a live wire, it will give you a shock, which may even prove fatal. Thus, it has also the capacity to punish.

God acts as creator, protector and destroyer. You must show your gratitude to God by your actions, not by words. You have to learn how to make proper use of the things provided for you. God is omnipresent. He is within you. Your good conduct, in the form of God, gives you protection. He is present in you as Prajna (Constant Integrated Awareness). The Vedas have declared: "Prajnanam Brahma,." (Consciousness is Supreme Reality). If the students ask themselves, "Where is God?" they will get an answer in the prayer that they utter before every meal. You utter the mantra, "Brahmarpanam" and recite the sloka: "Aham Vaisvanaro Bhootwa Praninam deham Asritah." The latter sloka means: "I (the Divine) have entered all bodies of living beings in the form of Vaisvanara." This means that the Lord who is within you is giving you protection (by digesting the food you eat and nourishing the entire body). If you act against the dictates of your heart and conscience, God will punish you. All that you see outside is only the reflection of your inner being. The good or the bad you experience are the reflection of your feelings. Do not delude yourselves that by merely offering worship in a temple, you have earned the grace of God. If you worship God, but harass the people around you, will you earn the Divine grace? Your prayers earn a plus for you in your spiritual balance sheet. By causing harm to people you earn a minus. The result of this plus and minus is zero. It is, therefore, of primary importance that you should develop a consciousness of the divinity present in all beings.

Today the Bhagavad Gita is being preached from street to street. It is revered as a sacred book. Similarly the Quran, the Bible and other sacred books are worshipped as spiritual texts. But is anything being done to practice what the sacred books teach? Many eminent persons have declared their belief in the Fatherhood of God and the Brotherhood of Man. The Brotherhood of Man is considered a great ideal. But the Gita has presented a higher ideal. Brotherliness is considered as a great quality. But we know how brothers fall out, take their differences right up to the Supreme Court and ruin their families. How can the-mere fact of being brothers be considered a great virtue in itself? The Gita commends the "Ekatma bhava," the feeling that "One spirit dwells in all beings." It declares that the Atma residing in all beings is one and the same. "Eko vasi bhootha antharatma," declares the Gita (The indwelling Spirit in all beings is One). Nor is that all. It also declares that all human beings in the world are a fragment of the Divine. How many are aware of this truth and how many are living up to this pronouncement? Very few, indeed. In spite of the prodigious propagation of the Gita, how many are practising its teachings? How many are leading exemplary lives? Few. In this situation, it is enough if you adhere to one thing. You have no need to study any books to contemplate on God or earn God's love.

There is nothing wrong in studying the scriptures. But you have to put into practice the teachings which you value. Continuous study merely clutters up the brain with lumber. Confusion results from studying the views of different authors. The first requisite is to strengthen faith in one's self. Hold fast to one belief and adhere to one path. If you persevere in this manner, divinity will manifest itself spontaneously in due course. Students have to cultivate along with education, humility and observance of Samskaras (right conduct). It is only when the heart is purified through Samskaras that education will also get saturated with purity. Spirituality is the only way to purity.