22. Light, love, joy
Sri Sathya Sai Speaks, Vol 10 (1970)
Light, love, joy
THE yaga (spiritual worship) inaugurated today is prescribed by the Karma Kanda (ritual action path) of the Vedas, in order to sanctify Time and fulfill the goal of man, come embodied into the world. The practice of renunciation and dedication through the rite of the yaga promotes worldly happiness as well as spiritual progress. It fosters charity and social cohesion. The yajna (ritual sacrifice) pleases the Gods presiding over the forces of Nature and so brings 'down rain, which helps growing crops, and increases food for man and beast. Activity that is divorced from spiritual goals, divorced from reverence and humility; leads to conceit and authoritarianism. It makes man arrogant and cruel; but, the sages of India laid down that all activity has to be done as a yajna, as offerings for the glory of God, in an atmosphere of thankfulness and awe, of humility and holiness. The goal of all activity was idealised as the happiness and peace of all mankind, indeed, of all living beings. Individual aggrandizement was thus ruled out and condemned.
It is this emphasis on saintliness and service that raised Bharath in the estimation of the world for centuries; "Immortality is achieved," the Vedas declared, "not by adventurous deeds, not by brilliant progeny, not by vast treasures, but, only by the practice of renunciation and sharing." The purpose of collecting here, on this occasion, many who have faith in the Vedas, is to draw your attention to these basic truths and these vital rites. For, as a result of the cynical disregard which people pour on these teachings and practices, Bharatheeya culture is being reduced to a mis-shapen jumble of half-truths.
Dharma is powerless without purity of character
The Mahabharatha is the epic that holds forth the grand ideals of the past, in a clear unmistakable manner. The five Pandava brothers triumphed over impossible odds, as a result of Divine Grace, which they won through the exercise of Dharma (Righteousness), personified by the eldest brother, named appropriately Dharmaraja, supported by the strength of Dedication (the second brother, Bheema) and the strength of Purity (the third brother Arjuna, meaning Pure). At present, we have Dharma, in plenty, in books and perhaps, even in the words we speak. But, without the strength derived from dedication and faith, and from purity of character and conduct, Dharma is powerless to earn the Grace of God. That is the situation in which we are today. But, there is no reason to lose heart. When the Sun sets, people lament that it has gone; but, the Sun never sets. It is the earth that has rolled by, and that will roll forward again to receive the illumination and the warmth. When the ignorance that has enveloped it is removed, Dharma will again shine forth and sustain the world. The Vedapurusha Jnana Yajna is one of the means to make Dharma shine.
Five types of yajnas prescribed for man
There are five types of Yajnas that have been prescribed for man, to make him approximate to God. For these, there is no need to have intermediary priests, or costly materials, or elaborate ceremonies. Every householder can perform these and achieve the fruits. (1) Dheva Yajna (Yajna for the Gods) : This means the surrender of all one's acts at the feet of God; it means that one dedicates all his thoughts, words and deeds for the glorification of God. (2) Pithru Yajna (Yajna for the manes) : The offering of food or consecrated water in the name of the deceased father, grandfather, great grandfather, and of the mother, grandmother and great grandmother. There are those who laugh, ridiculing this rite, saying that such offerings cannot reach them. But, the manthras uttered during the offerings reveal that these deceased ancestors are addressed as identifiable with Gods (Vasu, Rudhra and Adhithya) and the rite is highly sublimated. What is done is to express gratitude to the persons who brought us into this world and equipped us to play our roles. Offering the tribute of gratitude is the essence of the Pithru Yajna.
(3) Brahma Yajna (Yajan for the sages and spiritual lore): This is to be performed by the study of the scriptures, the Shasthras or other sacred texts, which arouse tile craving for liberation. (4) Manushya Yajna (Yajna for mankind):This is done by means of hospitality to guests, the relief of sickness, pain and poverty. (5) Bhuutha Yajna (Yajna for living beings): This entails kindness to animals, especially domestic animals that yield milk and slave for us in the field as draught animals. It includes pets, cats and dogs, sheep and all things that creep and crawl, including even ants. The heaping of grains over anthills in order to feed them is done as an expiation for the destruction of such ants as might have taken shelter in the fuel that we burn!
Sum and substance of all five types of yajnas
The Vedapursha Jnana Yajna is the sum and substance of all these five types of Yajnas, and elaborate paraphrase of the rite. Along with this yajna every evening, we have explanatory discourses from Vedhic Pandiths concerning the basic tenets of Sanathana Dharma (eternal universal religion), with emphasis on the rites being done here. Eight years ago, Vedhic Pandiths were brought together into an Organisation named All India Prasanthi Vidwanmahasabha, with the late Dr. Boorghala Ramakrishna Rao, as President, in order to propagate the Vedhic way of life among the people of this land and outside. The fundamental lesson that the Vedas seek to instill is that there is only One, not two, What appears as two is only One, seen twice, or as two. Even a hundred cannot happen without one happening. One happening a hundred times makes a hundred! The One is the basic thing. The child persists in the boy, the youth, the adult, the middle aged, the old, the senile. The One persists through all the modifications and additions. This day we have the Annual Day of the Sabha that seeks to propagate this Truth among the people, so that they may have Light, Love and Joy.